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Mission Monthly |
...Meditate on These Things.
Phillipians 4.8 "... what really is so terrible about ‘belonging’ to someone who loves you?"Wendy Shalit - A Return to Modesty
This meditation is dedicated to the memory of the newly departed
Archimandrite Fr. John Namie. Fr.
John was the first Director of the Antiochian Village Youth Camp; and though a
self-proclaimed “camping illiterate” his literacy of love nurtured countless
young souls for Christ and quenched the thirst of many (of all ages) parched in
the spiritual desert of a world drained of the waters of life.
One of the most impressive gifts of Fr. John’s character was his
ability to make decisions. He never seemed to waver even in the most difficult of
circumstances, especially when facing one of life’s most painful challenges -
a chronic erosion of physical health (which agonizingly stripped this man of his
vocation in the active priesthood). Spiritually,
however, he remained a giant, never wavering in his love and faith in God, and
in thankfulness no matter how heavy a cross he was asked to bear.
In my life Fr. John became, as we will soon hear liturgically in the
troparion of St. Nicholas (Dec. 6), “a canon [or standard] of faith” (I wish
I would’ve taken the chance to tell him).
He is one of a few men whose discernment I would seek and whose words I
would trust as being void of self-interest or importance.
If it is true that God never allows a man to be tempted beyond his
strength then I am not surprised at the authority with which Fr. John manfully
bore his cross. He faced the
spiritual warfare of his life with the patience of Job, the patristic discipline
of Chrysostom and the courage of any of the great martyrs.
He probably would be angry with me for these “empty words of praise,”
but I write them with love and to the glory which Fr. John brought to God in his
life. The Church on earth will miss
him. The brotherhood of priests
will miss him. I will miss him.
May his memory be eternal!
If I were asked what was the “cause” of Fr. John’s strength I would
have to answer, the grace of God and his obedience to Christ and to his bishop.
More than anything Fr. John was a man who knew his place and knew his
name. He was not like the man in
James 1:24. When Fr. John turned
away from the mirror he never forgot “what he was like.”
Most importantly, Fr. John knew that he belonged to something greater
than himself. He was once quoted as
saying, “Christianity is really life and life is living it with people; and
when you do share with people you learn to give of yourself.
I don’t know anybody who can fulfill themselves unless they go outside
of themselves; because if you’re always looking to fulfill yourself and
satisfy your own needs obviously you’ll never do that.
But if you’re looking to live and you live for others, your life then
really has meaning.” This is so typical
of the constant theme of Fr. John’s life and preaching.
In comparison to some ways of “modern” thinking Fr. John would be
considered a dinosaur. He was not a “free-thinker” and yet his mind and heart
discerned a great depth of God’s Wisdom.
He was not ambitious for leisure and luxury, or for the freedoms afforded
through security in the world, and so he was free from the constraints and
consequences of a rebellious and selfish heart.
I would receive e-mails from Fr. John from time to time.
He continued to show a sense of spiritual urgency for his
children in Christ. Like Fr.
John, I believe the crossroads at which we stand today is particularly critical
and solemn (and not just because of the times). While man in his pride still does not want to give up the
reins of self-direction we as Christians have to face the simple truth St. Paul
tried to get through to the Church at Corinth, “You are not your own” (1 Cor.
6:19). What is really so terrible
about “belonging” to someone who loves you?
God and His Church? Against
all “enlightened” thought, scientific reason and simple selfishness Fr. John
knew the answer to this question; in fact, he chose it, he lived it and he was
blessed!
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